A Letter to the 'Guards' of Jannat ul Baqi

I was just thinking ,'Now wouldn't it be nice if someone could communicate some information to the gaurds or 'religious police' and give them a diferent point of view'.
I cam up with this letter.Here it is:

To the Institution for Education at Jannat ul Baqi,

All praise be to Allah, who is the Lord of the worlds. The Lord of our souls. The Master of our fate.
You are standing at a very holy place. You may not think so because of your training of the beliefs of Abdul Wahab .who was influenced by Ibn Tayimiyyah’s teachings, who in turn ,followed the teachings of Ibn Hanbal who belonged to the Sunni sect of Islam.Ibn Hanbal was born at least a century and a half after the demise of the Prophet. How can what he preached be called ‘early Islam’? He never even saw the Prophet or witnessed his preachings.
 

During his life, however, was the reign of the 7thand 8th divinely ordained Imams; Imam Musa Kazim and Imam Ali Raza, peace be on them both. These Imams preached ‘early Islam’yet carried out their mission under strict and very hostile political circumstances. They inherited the divine guidance from the Holy Prophet (peace be upon him and his family) and Hazrat Ali as about whom Prophet Muhammad has said ;’I am the City of Knowledge and Ali is it’s Gate’.
 

Oh! Gaurds ofJannat ul Baqi! Where you are standing are the kin and progeny of the Holy Prophet; about whom Allah says :
‘Say , O Muhammad! I do not want from you any recompense for my preaching to you except that you should love my kin.’ Chapter Al-Shura (42:23).
It seems the kings of Saudi Arabia, have more respect and importance in the eyes of it’s people than does the Last Prophet of Allah, Peace be upon him and his family. The Kings’ garments ,swords and relics are preserved in museums. While anything connected to the Prophet or his family is being destroyed or already has been.
There is more information on the Royal family than there is on the Prophet of Islam.And the Prophet is
Rahmat ul lil Aalameen;a Mercy unto all creation.
Oh, Saudi guards! You are being paid to do the wrong thing. There is a wealth of knowledge at your feet. Yet you are oblivious to the blessings that are attached to them. Even if you do not believe in Imammate , if you read history you will undoubtedly find them to have possessed incomparable piety and infallibility. Attachment to them is attachment to Allah.
The most important personalities buried here are:
Imam Hassan
Imam Zainul Abideen
Imam Muhammad Bakar
Imam Jafar Sadiq
And possibly
Hazrat Fatima (peace and blessings be on them all)
They were all martyred by the enemies of Allah, the enemies of Islam.Hence, they are still alive.
Allah says, Do not call those who die in the way of Allah as dead. They are alive, but you do not have a sense of that life.
Allah gives them sustenance even though they are buried underground.
Though they are not physically present among us, their sacrifices give life and vitality to our religion. It reminds us of the true purpose of life. It encourages us to make the greatest sacrifices as they have ,to attain closeness to our Creator.
No one can get guidance except by the Will of Allah .Even from the Quran,different people derive different interpretations . .Although, the Quran was revealed to all of humanity, not just muslims. Yet, to some it guides and to others, it causes to stray.
That is why the Prophet has said :
The likeness of my Ahle bait is the Ark of Noah, whoever gets in it ,is saved, whoever doesn’t , drowns.
Only the Ahlebait can explain the hidden meanings of the Quran.
He also said: ‘I am leaving two things behind, the Quran and my Ahle bait .The two will not separate until meeting me at the fountain of Kauther.’
Who was better in the Sunnah of the Prophet than the Ahle bait?
When Allah made Hazrat Adam as, he blew some of His spirit into him.We all have the spirit of Allah inside us.That is what makes us alive.
All praise is due to Allah. Even when I praise a flower, I am praising God. Is that shirk too?Does that mean one is equating a flower with Allah? Or even connecting it with Him.In salah whilst performing sajdah we place our heads on the ground, does that mean we are equating that small area of ground with Allah?
On the day of resurrection we would like the Prophet ‘s blessing.Yet, in this world we are trampling upon his teachings.
The Prophet was the practical Quran in human form .
He has said: ‘I and Ali are of one Divine Light’.
So, Ali is Quran in human form.And then Hassan and Hussain and so on until today our Imam e Asr is the protector of Quran and the Word of Allah and for whom all Muslims and non- muslims are waiting.
Oh! Guards! May Allah guide you to the right path. And may you no longer torture and harass pilgrims who know better than you and who come from faraway lands to pay their respects to the Divine personalities resting there.
Unfortunate are you,who are standing all day at one of the holiest of places yet your thoughts are far removed from any aspect of holiness.
My advice for you all is to find new jobs and rediscover Allah and Islam. Study different points of view .And question what you believe.
Open your mind. Be tolerant of other peoples’ views.
Restudy Abdul Wahab and how he spread his views.And also the life of Hazrat Ali and Nahjul Balagha –his sermons and Imam Zainul Abideen and Sahifa e Sajjadiya-his supplications(who is buried in Jannat ul Baqi).You will be transported into history and will see the difference, God willing.
In the end,I’d like to say there is no compulsion in religion.
As Allah has said : ‘To you your religion, to me my religion’.
MayAllah guide you to the right path and may you discover the true spirit of Islam.

Who are the Shiites ??

People going to Jannatul Baqi, don't be deviated by the talk of Saudi Parrots.They are appointed there by Saudi Arabia to incite hatred between Shias and Sunnis
 To know who are Shias please listen this Informative Speech by a Shia Scholar.

Mis-Intepretation of Ayat of Quran by Saudi Parrot in Jannatul Baqi

One of the Saudi Parrot in Jannatul Baqi tried to prove that Ulul Amr does not mean Shia Imams - and he  mocked the beliefs  of Shias.

Let us see what was his objections in general.

Objection :

The verse 59 of Chapter al-Nisa which says "Atte’u–llaha wa atti’u rasoola wa Ulu al-Amr-e minkum. Wa in Tanazatum fi shay....." confirms the invalidity of the concept of Imamate. Because if the Imams were infallible, then the verse should not have the phrase "Wa in Tanazatum ...". It should have been an absolute statement, "Obey Allah and the Prophet and the Ulul Amir." The phrase proves that you can have a dispute with the Ulul Amr and if you do, then refer back to Allah (SWT) and the Prophet (pbuh). Moreover, if there is a dispute and if Imamate was a valid concept, then it should have said, "Rudduhu ilal-Allah wa Rasoolehi wa ila Ulil Amr-e minkum". 

Concise Answer : 

The verse in question is comprised of two parts. In the first part the infallibility of those in authority can be inferred from the absoluteness of the verse about obeying God, the Prophet (s) and those who are in authority. The command is unrestricted and unconditional.  Since all necessary conditions and adverbs are mentioned in divine words and if it was likely of those in authority to make a mistake, God would certainly restrict their obedience with some conditions and He would not give an injunction without any restriction or a condition as it is in the case of obeying parents where obedience of them has been forbidden if their commands are in contrast with divine commands. Since there is no condition and adverb in this verse it is clear that those who are in authority are infallible like the Apostle (pbuh). Having said, we have to see who the manifestation of Ulul Amr (those in authority) is and  in order to get an answer to, we advise the reader to refer to question No.3057 (website:4302). To find out why "those who are in authority" is not mentioned in the rest of the verse you can refer to the following detailed answer.

Detailed Answer : 

The verse in question is verse 59 of chapter of al-Nisa (4) where the Quran says:"O you who believe! Obey Allah and obey the Apostle and those in authority from among you; then if you quarrel about anything, refer it to Allah and the Apostle, if you believe in Allah and the last day; this is better and very good in the end[1]."

Obviously, the verse has two parts. In the first part, obedience of God, the Apostle and those who are in authority has been brought up and then there is guideline as to whom people should refer to in case of any disputes.

In the first part of the verse, God speaks of obeying Him, the Apostle and those who are in authority. Two points are important and should be noted here:

1-Absoluteness of the verse about obeying the Apostle and those who are in authority

2-Manifestation of "those who are in authority" and its compliance with twelve Imams

First point:

From the absoluteness of God's command to obey the Apostle and with no condition and adverb qualifying the statement, it can be inferred that as there is obviously no condition in God's obedience there is also no condition in obeying the Apostle and if it was least likely of the Apostle to make a mistake, God Who is Omniscient and All-Wise would not command His servants in an absolute way.

So this verse implies that the Apostle is infallible and does not command or forbid anything against God's commands otherwise it would be meaningless for God to command people to obey the Messenger in an absolute way if he were likely to make mistakes. So his obedience is exactly the same as God's obedience. Verse 8 of chapter 4 of the Quran refers to this fact where it says:" Whoever obeys the Apostle, he indeed obeys Allah[2]"

If it was least likely of the Apostle to commit a sin, God would have certainly restricted his obedience as in the case of parents where God says:"And if they contend with you that you should associate (others) with Me, of which you have no knowledge, do not obey them[3]"

The infallibility of the Apostle is proven. It is accepted by Shiites and majority of Sunnis though."Those in authority" is added to "the Apostle" without repeating "obey" for "those in authority" (unlike its repetition for the Apostle) which clearly indicates that what has been said about the Apostle and his infallibility is applicable to and confirmable about "those in authority". Therefore "those in authority" should be infallible and they are.

When it comes to second point i.e. the manifestation of "those who are in authority" and its application to the twelve Imams, refer to the answer of question no.3057 (site: 4302) in this regard.

Here we deal with the second part of the verse i.e. referring to God and the Apostle in quarrels and disputes:

The question here has something to do with the first part in which the infallibility of those who are in authority is substantiated and their absolute obedience has been commanded, why haven’t they (those in authority) been mentioned here and it has not been said to refer to God, the Apostle and those who are in authority and only God and the Apostle have been mentioned?

In response to this question it should be said:

First, this objection can be made to some Sunnis such as Fakhr Razi[4], Zamakhshari[5], Tabari[6] and so on since this question can be posed in every case no matter what meaning may be inferred from "those who are in authority".

Second, if "those who are in authority" are disputed over, we cannot refer to “those in authority” to settle the dispute. Therefore not mentioning or repeating "those who are in authority" in the rest of the verse does not imply their fallibility or their being unqualified to rule the Muslim nation after the demise of the Apostle.

Third, this statement is baseless to say that not mentioning "those who are in authority" in the rest of the verse means that the belief in Imams is false; by the reasons offered earlier we know that the Apostle is infallible while verse 10 of chapter 42 of the Quran says:"And in whatever thing you disagree, the judgment thereof is (in) Allah's (hand)[7]"according to the reasoning mentioned earlier should it be said that the Apostle is not infallible so he is not mentioned by God in this verse?! Or should it be said that the belief in the Apostle's prophecy –we take refuge to God – is a baseless belief while no one has said such a statement. In other words, the verse in question does not imply not to refer to Imams or to judges and so on.

Apart from all this, the issue of referring to "those who are in authority" has been brought up in verse 83 of chapter 4 of the Quran where it says:" and if they had referred it to the Apostle and to those in authority among them, those among them who can search out the knowledge of it would have known it" so referring to "those in authority[8]" is also stated in this verse.

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[1]Quran 4:59

[2]Quran 4:80

[3]Quran 29:8

[4]Razi, Fakhruddin Muhammad, Mafatihul Gayb, vol.10, p.144, Dar Ehyaat-Turath al-Arabi, Beirut, third edition, 1998

[5]Zamakhshari, al-Kashshaf, vol.2, p.524, DarulKitab al-Arabi, Bairut, third edition, 1985

[6]Tabari, Jami'ol Bayan fi Tafsir al-Quran, vol.5, p.180, Darul Ma'rifa, Beirut, first edition, 1990

[7]Quran 42:10

[8]Quran 4:83

Aale-Saud Parrots in Jannatul Baqi

These are Saudi Govt. Parrots who are trained to abuse the Lover of Aale Mohammad(s.a.wa.)

Muslims must avoid any conversations with these idiots as they are there to distract the muslims from doing the Ziyarat of Graves of Progeny of Prophet(s.a.w.a).
They stand and challenge the common people who have come there to do ziyarat to prove that the ziyarat of Graves are correct.
These idiots should understand that the answers to all the nonsense questions tossed by these people are already answered by Shia and Sunni Scholars.
They fooled the people in making them believe that their visiting the graves is unislamic acts and a capital sin.
 

Our Muslims Brothers should take care of the following things when they visit the Graves in Jannatul Baqi.

1) Avoid all types of conversations and debates with these people.

2) Concentrate on the Ziyarat of Graves and dont allow them to arouse you with their vain talk.

3) Tell them that this is not a place for debate where you are talking to common people and they cannot confront you due to security reasons.

4) If you talk anything against their belief, they may imprison you or fake a case against you that you have spoken something ,which is against Prophet(s.a.w.a) OR Allah

5) Keep in mind that you are away from your home and these Saudi Parrots are secured by their Government.

6) Avoid carrying Books of Ziyarat because these Parrots dont have respect for grave then how can you expect them to respect the books of Ziyarat.

7) Even if are angry when they abuse the father,grandfather and great grandfather of Holy Prophet(sawa) by calling them Kafir, restrain yourself and curse them silently.

8) Dont worry if you are unable to answer their questions. When you come home ask your religious scholar they will give you satisfactory answer, Inshallah.

9)Remember when SAFA and MARWA are the signs of Allah then how can these Graves be not the Signs of Allah, as looking at them fill us with Love of ALLAH and His Prophet(SAWA).

There are so many answers available, which could be given to these NAJDI Scholars but History bear witness that they rejected all the sound reasoning given by our scholars.